By taking a meal when the food is again proposed, if a bhikkhu having crossed hands, makes a gesture with them to mean a refusal, declares: "I have enough of it"; "That's enough"; "I have finished eating", expresses in any way a refusal to be served again, whether by means of gestures or else by means of speech, he performs a pavrito (a refusal to be served again). If this building has an inner staircase - which interconnects the two levels -, the bhikkhu commits the pcittiya 6 (except if he is in another room). As soon as these five factors are present, the prjika 3 is committed: Note: This rule corresponds with the second of the ten precepts. The Patimokkha is contained in the Suttavibhanga, a division of the Vinaya Pitaka. When this is a personal invitation, it is not necessary to fix a limit in quantity. Note: This rule corresponds to the sixth of the ten precepts. "parimaala lopa karissmti sikkh karay.". Not to take a boat with a bhikkhun. If a bhikkhu is being offered a floor carpet made out of silk, he must relinquish it and it entails a pcittiya. "yo pana bhikkhu mtugmena saddhi eko rayo nisajja kappeyya, pcittia.". To proceed in the forfeiture of gold or money, all the bhikkhus of the vihra meet in the sm and appoint a bhikkhu - renowned for his honesty - who will go and throw this gold or money outside of the monastery without bothering to take note of the spot where it falls, or even informing anyone whosoever of the spot where he went to throw it (in the case of a check book or a credit card, it must be given back to the bank). If a bhikkhu causes one of these persons to get a robe woven by a weaver, he commits the nissaggiya 26. The lower edge of the upper robe must be at four finger-breadths below the knees, and the edges must be even all around. The cotton or kapok contained in the cloth covering the plank or piece of furniture (bed, chair, stool, etc.) The list goes on. On the other hand, a bhikkhu who makes such a declaration, while knowing it to be false, commits the prjika 4. However, if a woman touches a bhikkhu, this latter must not undergo it passively, because if he takes pleasure in it, even for a short while, he immediately commits the saghdisesa 2. Note: In this context, the term "pastries " encompasses any food made of dough (bread, pancakes, cakes, etc.). When the tailoring of the robe has not been completed. If a bhikkhu consumes some food that a bhikkhun has incited to offer, he commits a pcittiya. Maintain the attention on the bowl when going to collect food. With the intention to kill, a bhikkhu finds a way to kill someone (hole, trap, mine, etc.). The bathrobe nissaggiya must be relinquished to the sagha, or to a group of bhikkhus, or to a single bhikkhu. He must also relinquish his original bowl. It came to be the practice that groups of monks would stay somewhere together and form a temporary community. If a bhikkhu whose robes were stolen or destroyed asks from a dyaka who is not a relative of his, for one or several robes in addition to one for the upper part and one for the lower part of the body, or of dimensions exceeding these two robes, it irremediably calls for the abandonment of the robe or robes received in addition to those that he was authorised to ask for, and it entails a pcittiya. If he responds by refusing to obey, the other bhikkhus must teach him a moral lesson by means of a specific formula. If one of these conditions is not fulfilled, it entails a meeting of the sagha. So that the first bhikkhu can wear this robe, the other must do vikappan in return by pronouncing another formula. However, there are three classes of bhikkhus to whom a bhikkhu can under no pretence make that request: "yo pana bhikkhu bhikkhu kupito anattamano saghik vihr nikkaeyya v nikkapeyya v, pcittiya.". Not to encourage a bhikkhu who works to divide the sagha. Not to speak with a full mouth. Not to frighten a bhikkhu. "tassova khopana bhikkhussa bhikkh honti anuvattak vaggavdak eko v dve v tayov, te eva vadeyyu "myasmanto eta bhikkhu kici avacuttha, dhammavd ceso bhikkhu, vinayavdi ceso bhikkhu, ahmkace so bhikkhu chandaca rucice dya voharati, jnti, no bhsati, ahmka' mpeta khamat" ti', te bhikkh bhikkhuhi evassu vacany "myasmanto eva avacuttha, na ce' so bhikkhu dhammavd, na ce' so bhikkhu vinayavd, myasmantnampi saghabhedo ruccittha, sametyasmantna saghena, samaggohi sagho sammodamno avivadamno ekuddeso phyu viharat" ti, evaca te bhikkh bhikkhhi vuccamn tatheva paggaheyyu, te bhikkh bhikkhhi yvatatiya samanubhsitabb tassa painissaggya, yvatatiyace samanubhsiyamn ta painissajjeyyu, icceta kusala, no ce painissajjeyyu, saghdiseso.". If bhikkhu plans to make a trip with a bhikkhun and leaves at the same time as she does, even if he does not follow the same route as she does, he commits a pcittiya. The 10 forbidden meats are listed as follows: human flesh, dog, horse, elephant, leopard, tiger, lion, bear, hyena and snake. The person verbally proposes food to the bhikkhu, while being situated at least two and a half cubits length away from him, when in fact there is no food in the hand (nor in the container which he/she holds). A bhikkhu can teach the dhamma to a person who is not ill sitting inside a vehicle only if he himself is also inside this vehicle. In Theravada Buddhism, the Pimokkha is the basic code of monastic discipline, consisting of 227 rules for fully ordained monks (bhikkhus) and 311 for nuns (bhikkhus). By making a trace with the fingers (or by means of a spoon, a piece of bread, etc.) If he neglects this duty, he commits a dukkaa, unless he has not seen the object. Not to set a bhikkhu apart in order to make him leave. After a decision has been taken in conformity with the rules of the vinaya and on which a bhikkhu has delivered his agreement (chanda), if he later contests this decision, he commits a pcittiya. By leaving this house after having accepted on his turn a bowl full with pastries, if this third bhikkhu catches a glimpse of another, he must tell him: "Two bhikkhus and myself have each received a bowl full with pastries. If he gives belongings or medical treatments all over the town, he must be expelled from this town. 2) Do not steal. Those bhikkhus who are not ill not gilna must not sit or lie on furniture, mattresses or cloth filled with kapok or any other thing to make them comfortable, "nisdana pana bhikkhun krayamnena pamika kretabba, tatrika pama, dghaso dve vidatthiyo sugatavidatthiy, tiriya diyaha, das vidatthi, ta atikkmayato chedanaka pcittiya.". There are six cases when the prjika 1 is not committed: Note: This rule is partly included within the third among the ten precepts.
Overview of the Buddhist Vinaya - Learn Religions Not to use water containing living beings. By going to pay a visit to a sick or injured parent who is within the armed group, a bhikkhu does not commit any fault. These marks are made only on those pieces of cloth that require determination. Not to use mattresses, cushions or cloths filled with cotton or kapok. "yo pana bhikkhu otio vipriatena cittena mtugmena saddhi kyasa sagga sampajjeyya hatthaggha v veiggha v aatarassa v aatarassa v agassa paramasana saghdiseso.". A bhikkhu must not make or have made a bed with legs exceeding the height of eight hand widths (without counting the board). This rule does not apply in the case of a bhikkhu who is delivering a teaching. the day after. A bhikkhu who digs or causes some "false earth" to be dug by someone else, does not commit any fault, whereas by digging or by causing some "real earth" to be dug by someone else, he commits the pcittiya 10. It is also allowed to throw out the belongings of such people. This bowl, I leave it to the sagha.". If at the end of the first reading of the kammavc, the bhikkhu does not retract, he commits again a dukkaa. Not to eavesdrop on a conflict between bhikkhus. "na sasitthaka pattadhovana antaraghare chaassmti sikkh karay.". If, under the effects of anger, a bhikkhu makes a threatening gesture towards a smaera, a lay person, or an animal, he commits a dukkaa. If the old floor carpet is still in a good shape, it is also possible (rather than making entirely another carpet) to add wool so as to complete it. Hot water (or warm) can be drunk without being the subject of an offering on the condition that it is not directly heated by a layman or a smaera: Water heated by being near a source of heat sun, fire or a radiator; hot water from the tap; water heated by a bhikkhu.
Patimokkha: The 227 rules for male monks and 311 rules for female monks If a bhikkhu places a valuable object to a side because he has been asked to, or to render consignment service, he commits the pcittiya 84. There are two things that can be accepted, kept as long as life endures and consumed, without any restraint: Water and medicines.If a health problem requires it, any medicinal food or medicine can be stored for life, without needing to perform a re-offering. Admittedly, by accusing a bhikkhu who gives a teaching to bhikkhuns with the real aim to receive offerings, not fault is being committed. If a grain of semolina can pass through a hole, the determination of the bowl is abolished; it means that the bowl can no longer be considered as such. "yo pana bhikkhu bikkhna sikkhsjva sampanno sikkha appaccakkhaya dubbalya anvikatv methuna dhamma paiseveyya, antamaso tiracchna gatyapi, prjiko hoti asavso.". This pcittiya is called a "pcittiya requiring cutting of the excess", because the excessively high furnishing must be cut to the proper height before purification of the fault by means of desan. Not to collect and stow away a precious object outside a monastery or the area where one lives. Once a fruit is made authorised, it remains as such forever. View images of the entire manuscripts via our Digitised Manuscripts . If a bhikkhu sees an armed troop that arrives near the place where he is, or when travelling he comes across by chance an armed troop, he does not commit a fault. A "bandage robe" that a bhikkhu makes for himself must not exceed a length of nine cubits and a width of four cubits and a span. Not to carry wool along with oneself for more than three walking days. "yo pana bhikkhu dhammikna kammna chanda datv pacch khyanadhamma pajjeyya, pcittiya.". It is not so much a rulebook for monastic training as it is a distillation of what's really important in Buddhism. 5) I will not laugh loudly. Not to be found alone with a woman in an isolated place that can arise suspicions about conversations on lustful subjects. "vassikasika pana bhikkhun krayamnena pamik kretabb, tatrida pama, dghaso cha vidatthiyo sugatavidatthiy tiriya ahayy, ta atikkmayatocheka pcittiya.".
How the First Buddhist Monks Lived and Practiced - Learn Religions The types of foods from which it is suitable to prepare a drink. If a bhikkhu asks for a robe of good quality from a dyaka - who is not a relative of his, the latter having not expressed, to the former, the request to be asked for it, - who saves money to offer him one and this good quality robe costs more than the one supposed to be offered at first, that he asks him to exchange the robe that is meant to be offered or else to buy another, that he specifies the width or the length, that he asks for one that has a softer touch or else he specifies other features and if he gets the robe according to his wishes, it irremediably calls for the abandonment of this robe and entails a pcittiya. Another way lies in telling the person who offers a meal and comes close to serve: Without touching a plate, if a layman verbally proposes to a bhikkhu to serve himself again a dish being already offered, the latter should simply remain silent or say something like, for example: "That's fine, I will serve myself if needed", he does not perform any pavrito. Not to incite another bhikkhu to eat elsewhere after having made him understood that he has finished his meal or refused to be served again. crossroads. If there are holes where food can be stuck in, they must be sealed with graphite or resin. After having relinquished the robe, it is necessary to purge the pcittiya caused by the nissaggiya by means of desan. The Buddha taught that there are certain rules that Buddhists should follow in order to lead a good life. (See sekhiya 23). "yo pana bhikkhu nimantito sabhatto samno santa bhikkhu anpucch purebhatta v pacchbhatta v kulesu critta pajjeyya aatra samay, pcittia samayo, cvaradnasamayo cvarakrasamayo, aya tattha samayo.". "na hatthanillehaka bhujissmti sikkh karay.". If during these six years he gets another, this new carpet must be given up, he cannot get it back and the bhikkhu commits a pcittiya. In contrast to the pcittiya 54, discussed above, the pcittiya 71 is committed when a bhikkhu gives an excuse to avoid following a rule. "kyappaclaka antaraghare nisdissmti sikkh karay.". By refusing to be served a meal containing one of the forbidden "ten meats", a bhikkhu does not perform a pavrito. Within these rules or precepts are five which are undertaken by all. In English: "I offer you this robe of vassa." Several bhikkhus steal together something that they share. Whatever the offence, whether it is committed willingly or not, it must always be purified in accordance with the vinaya. When washing his bowl or other eating utensils in an inhabited area, a bhikkhu must not pour away water containing rice. Here are 110 rules specifically for bhikkhunis. Here is the formula which is appropriate to say - in pi or in another language - in front of one or several bhikkhus, in order to proceed to the abandonment of the robe nissaggiya: "ida me bhante cvara ataka gahapatika aatra samay vipita nissaggiya, imha saghassa imha yasmantna (yasmato) nissajjmi. By means of this latter, you will know why Buddha did establish it, in which cases it is committed, and how to get purified from it. Wealthy laypeople sometimes invited groups of monks to be housed on their estates during the rainy seasons. so ce dto ta bhikkhu eva vadeyya "atthi panyasmato koci veyyvaccakaro" ti. If a bhikkhu sews or causes someone else to offer him a floor carpet only made of black sheep wool which is devoid of any other colours , he cannot use it and must forsake it, and it entails a pcittiya.
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